Friday, June 19, 2015


America’s Middle Class Myth

By Harry E. Berndt

Misunderstanding class is a danger that can cause a large portion of the population to act in ways that are contrary to their best interests. There was a time when people in America understood their position in society and the position of others. There were the rich whose lives and life style differed in a considerable way from that of the rest of the society. Rich meant the possession of wealth; one’s annual salary was not the determinant. There were those whose wealth resulted from inheritance; wealth accumulated over time and passed from one generation to the next. Those with wealth of this kind were often referred to as possessing “old wealth”, and those who possessed it were thought to be of a higher order of humanity. Those, whose wealth was accumulated by them personally, through what was often thought of as hard work, were referred to as the nouveau rich. They were sometimes thought of as possessing wealth through means less than honorable. Nevertheless, the rich were of a class thought of as the upper class.

There were those who were well off; that is, they possessed some wealth but not so much as would place them among the rich. These were largely people possessing particular skills that provided wealth over time through savings and investments. They were lawyers, doctors, and successful business people. They generally did not have to depend entirely on a weekly or monthly pay check. They constituted a middle class and most often they sided with the upper class in matters related to wealth and prestige, and in matters that related to wages. Their interests were generally the same as those of the rich, as they were often employers and closely related to the upper class in one or another manner.

The major portion of society was the working class; those who depended on a weekly or monthly pay check. There was generally recognition that their interests were not the same as the interests of their employers. Workers banded together by forming unions to better promote their well-being in their relations with their employer. They recognized that they needed the employers and also that the employers needed workers, but that the employer controlled the wages. The working class through their union participation struggled against employers, most often large corporations, to get a share of the wealth created through their labor. Major strikes occurred and violence often ensued, initiated by the employers as well as by the strikers.

Finally there were the poor; those whose standard of living was less than adequate. They were not just the dissolute, but more often than not worked very hard for wages that were insufficient to maintain them and their families. Often too, they were single women with children who were unable to provide adequately for themselves and their children. In the United States, there was never a social safety net to adequately care for those people in need. The general position of the rest of society was that if you were poor it was because you did not try hard enough and expected the government to take care of you.

Today there are really only three recognized classes in America; the rich, the poor, and everyone else. Everyone else is called the middle class. The forgotten class is the working class; those who produce the greatest share of the nation’s wealth. When those of us who are workers think of ourselves as middle class, we tend to embrace middle class values; we tend to think that our interests are the same as the interests of the corporations. In a sense, we do share with the employer the need for the success and profitability of the company. However, we may differ as to how the profits should be shared, what the working environment should be, how work should be measured, and other issues that often separate management and labor.

Once it was an accepted fact that workers needed to join together to assure that their interests were protected. They joined unions and paid union dues. Today, many workers believe that there is no need to join unions. They accept that they are middle class because they are employed and enjoy a pay check each week or month. However, lacking wealth makes them vulnerable to the vagaries of corporate management. Wage earners are people who depend on wages from employers for their subsistence. They are dependent upon wages to the extent that losing their position means economic hardship if not disaster. In the mid-twentieth century in the United States, middle class became less distinct and was popularly associated with white collar employment.  That this was delusional is apparent when it is recognized that a great deal of white collar employment actually paid less than blue collar employment, which was defined as working class. Until at least the mid to late nineteen seventies, the number of blue collar employees was greater than white collar employees in the United States. However, with the changing nature of work, white collar employees now out-number blue collar employees. Also, a large percentage of the population now attends some form of post high school education, further strengthening the notion that they have become middle class. However, the nature of work has changed, not the class position of the worker.

Does it make any difference how one perceives one's class position? I think it does. The loss of class consciousness by large segments of the American working class causes them to support positions contrary to their best interests, to vote for people whose interests are vastly different from their own, and has been a major cause for the weakening of the American Labor Movement. The result has been wage stagnation, loss of benefits relating to health care, pensions, and job security. The idea that we are all middle class is promoted daily by our politicians, media, and institutions of learning. Most of us are not middle class; most of us are working class.  

A LAST WORD

By Harry Berndt E. Berndt

 

As one ages there is an inevitable decline in abilities, but is there also a possible concurrent improvement in one’s insights? When short term memory declines, long term memory sometimes improves. Long term memory improvement is not because short term memory seems to be diminished, but rather because both occur more or less simultaneously as part of the aging process; short term memory because of declining ability and long term memory because of nostalgia, a longing to understand the currents of one’s life. An understanding of History, in this case the history of one’s life, provides insights not available to those who depend on the immediate: who depend on short term memory for insights into the verities of life. Older adults are often considered conservative, but they are not necessarily conservative relative to politics or economics; it has more to do with being conservative relative to societal norms and social issues.   

As a young person living in a rather small industrial town in Western Pennsylvania, I and all the people I knew had never knowingly met or knew a person now referred to as Gay. The word had yet to be invented, and what was termed homosexuality, or vulgarly referred to as queer, was considered as sexually deviant and laws existed criminalizing such behavior. For the most part, we never discussed or thought about the existence of people living that particular life style. It should not be difficult to understand why people born in the 1920s or 1930s find the idea of same sex marriage untenable. Of course, that is not to say that the more cosmopolitan sophisticates among us were unaware or even unaccepting of the gay life style, but for the majority of small town residents the subject was never broached.

 People born after WW II are more likely to better understand society’s changing mores and better able to accept the Gay life style and same sex marriage. Those of us of an older cohort find it more difficult, but most are coming to accept the inevitable, especially those of us considered to be socially liberal. Social conservatives hold to the one man/one woman sexual and marriage position, often basing that position on religious belief.

Once same sex marriage is established and accepted by society the rules and definition of what is meant by marriage will become the issue. Is marriage all about sex and should the saying or song go “Sex and Marriage” rather than “Love and Marriage”? Actually humans, and I suspect most other species as well, are sexual from birth to death. Also, we love all of our lives, which is not necessarily related to sexuality. In either case, it is the mode that is particular to each of us and to each other. Whether one’s sexuality or love is directed toward the same gendered person or that of the opposite is not to be questioned. Then the real question becomes what is meant by marriage. Is marriage about love, sex, both or neither? If one looks to the history of marriage it becomes evident that historically marriage was about contracts. It is still the most prevalent element involving marriage and family. In many, if not most, parts of the world arranged marriages are now and have always been the dominant mode. Contracts are commitments, and the contract of marriage is that of commitment. The phrase “in sickness and in health, for better or for worse unto death do us part” means commitment in the face of all obstacles. It would certainly seem that Gay couples are as capable of fulfilling that commitment as are heterosexual couples. The real problems confronting marriage today, especially in those countries referred to as being in the West Orbit rather than that of the East or Middle East, are not about same sex or heterosexual; they are much more about commitment and stability.

                          

A WORD ABOUT MARRIAGE

By Harry E. Berndt

 

As one ages there is an inevitable decline in abilities, but is there also a possible concurrent improvement in one’s insights? When short term memory declines, long term memory sometimes improves. Long term memory improvement is not because short term memory seems to be diminished, but rather because both occur more or less simultaneously as part of the aging process; short term memory because of declining ability and long term memory because of nostalgia, a longing to understand the currents of one’s life. An understanding of History, in this case the history of one’s life, provides insights not available to those who depend on the immediate: who depend on short term memory for insights into the verities of life. Older adults are often considered conservative, but they are not necessarily conservative relative to politics or economics; it has more to do with being conservative relative to societal norms and social issues.   

As a young person living in a rather small industrial town in Western Pennsylvania, I and all the people I knew had never knowingly met or knew a person now referred to as Gay. The word had yet to be invented, and what was termed homosexuality, or vulgarly referred to as queer, was considered as sexually deviant and laws existed criminalizing such behavior. For the most part, we never discussed or thought about the existence of people living that particular life style. It should not be difficult to understand why people born in the 1920s or 1930s find the idea of same sex marriage untenable. Of course, that is not to say that the more cosmopolitan sophisticates among us were unaware or even unaccepting of the gay life style, but for the majority of small town residents the subject was never broached.

 People born after WW II are more likely to better understand society’s changing mores and better able to accept the Gay life style and same sex marriage. Those of us of an older cohort find it more difficult, but most are coming to accept the inevitable, especially those of us considered to be socially liberal. Social conservatives hold to the one man/one woman sexual and marriage position, often basing that position on religious belief.

Once same sex marriage is established and accepted by society the rules and definition of what is meant by marriage will become the issue. Is marriage all about sex and should the saying or song go “Sex and Marriage” rather than “Love and Marriage”? Actually humans, and I suspect most other species as well, are sexual from birth to death. Also, we love all of our lives, which is not necessarily related to sexuality. In either case, it is the mode that is particular to each of us and to each other. Whether one’s sexuality or love is directed toward the same gendered person or that of the opposite is not to be questioned. Then the real question becomes what is meant by marriage. Is marriage about love, sex, both or neither? If one looks to the history of marriage it becomes evident that historically marriage was about contracts. It is still the most prevalent element involving marriage and family. In many, if not most, parts of the world arranged marriages are now and have always been the dominant mode. Contracts are commitments, and the contract of marriage is that of commitment. The phrase “in sickness and in health, for better or for worse unto death do us part” means commitment in the face of all obstacles. It would certainly seem that Gay couples are as capable of fulfilling that commitment as are heterosexual couples. The real problems confronting marriage today, especially in those countries referred to as being in the Western Orbit rather than that of the East or Middle East, are not about same sex or heterosexual; they are much more about commitment and stability. As the concept of commitment has become ever more lax, family stability has been diminished.  

                          

A WORD ABOUT MARRIAGE

By Harry E. Berndt

 

As one ages there is an inevitable decline in abilities, but is there also a possible concurrent improvement in one’s insights? When short term memory declines, long term memory sometimes improves. Long term memory improvement is not because short term memory seems to be diminished, but rather because both occur more or less simultaneously as part of the aging process; short term memory because of declining ability and long term memory because of nostalgia, a longing to understand the currents of one’s life. An understanding of History, in this case the history of one’s life, provides insights not available to those who depend on the immediate: who depend on short term memory for insights into the verities of life. Older adults are often considered conservative, but they are not necessarily conservative relative to politics or economics; it has more to do with being conservative relative to societal norms and social issues.   

As a young person living in a rather small industrial town in Western Pennsylvania, I and all the people I knew had never knowingly met or knew a person now referred to as Gay. The word had yet to be invented, and what was termed homosexuality, or vulgarly referred to as queer, was considered as sexually deviant and laws existed criminalizing such behavior. For the most part, we never discussed or thought about the existence of people living that particular life style. It should not be difficult to understand why people born in the 1920s or 1930s find the idea of same sex marriage untenable. Of course, that is not to say that the more cosmopolitan sophisticates among us were unaware or even unaccepting of the gay life style, but for the majority of small town residents the subject was never broached.

 People born after WW II are more likely to better understand society’s changing mores and better able to accept the Gay life style and same sex marriage. Those of us of an older cohort find it more difficult, but most are coming to accept the inevitable, especially those of us considered to be socially liberal. Social conservatives hold to the one man/one woman sexual and marriage position, often basing that position on religious belief.

Once same sex marriage is established and accepted by society the rules and definition of what is meant by marriage will become the issue. Is marriage all about sex and should the saying or song go “Sex and Marriage” rather than “Love and Marriage”? Actually humans, and I suspect most other species as well, are sexual from birth to death. Also, we love all of our lives, which is not necessarily related to sexuality. In either case, it is the mode that is particular to each of us and to each other. Whether one’s sexuality or love is directed toward the same gendered person or that of the opposite is not to be questioned. Then the real question becomes what is meant by marriage. Is marriage about love, sex, both or neither? If one looks to the history of marriage it becomes evident that historically marriage was about contracts. It is still the most prevalent element involving marriage and family. In many, if not most, parts of the world arranged marriages are now and have always been the dominant mode. Contracts are commitments, and the contract of marriage is that of commitment. The phrase “in sickness and in health, for better or for worse unto death do us part” means commitment in the face of all obstacles. It would certainly seem that Gay couples are as capable of fulfilling that commitment as are heterosexual couples. The real problems confronting marriage today, especially in those countries referred to as being in the Western Orbit rather than that of the East or Middle East, are not about same sex or heterosexual; they are much more about commitment and stability. As the concept of commitment has become ever more lax, family stability has been diminished.  

                          

Benjamin Netanyahu

 

Israeli Prime Minister Benjamin Netanyahu’s acceptance of Speaker John Boehner’s invitation to speak before a joint session of the United States Congress is an affront to our President. Netanyahu is coming to criticize the policies of our country, which conflict with his policies in relation to Iran. Such criticism of our country is more appropriately made before his own legislative body, the Knesset. I am also gravely concerned that one of our country’s leaders would issue such an invitation, knowing the purpose of the prime minister’s speech. To undercut one’s president in such a manner is dastardly and beneath the dignity of the office of Speaker of the House which Boehner so carelessly holds.